Chinese culture : ​ค้นหาหนังสือธรรมะ

…ism, Christianity and Islam). Among these world religions, Buddhism has made the greatest impact on Chinese culture. Buddhism was introduced into China very early (first century BCE), into Southwestern China on the …

…roduction to China dates back to the first century BCE via the Silk Road, significantly influencing Chinese culture through its inclusivity and adaptability. The impact of Buddhism is evident in various domains, inc…

considered to have already appeared in the early Buddhist schools (Hinayāna) period at the latest and to have been widely recognized by at least two schools in company of them. Throughout a study of t

This study examines the connections between Pāli and Chinese stanzas through early Buddhist schools, specifically focusing on: (1) Two Pāli stanzas aiding the understanding of Chinese transliterated t

This project is in accordance with the national emphasis on the protection and development of religious culture in minority areas.3 Most of the Dai Buddhist manuscripts in Sipsong Panna are made from

This project aligns with the national focus on protecting religious culture in minority areas, specifically the Dai community in Yunnan. Research has identified more than 400 Dai Buddhist manuscripts,

United Nations: Non Governmental Organizations Since August 1986 the Dhammakaya Foundation has become the United Nations - accredited Non-Governmental Organisation associated with the Department of P

The Dhammakaya Foundation has been a UN-accredited NGO since August 1986, actively participating in various peace initiatives, including the Millennium People's Assembly and the International Year for

donate palm-leaf scriptures as an act of merit and such donations appear less frequently in the sacred dantam (贽坦) or offering ceremony. Donors prefer to donate Buddhist scriptures printed using mod

This text discusses the decline in donations of traditional palm-leaf scriptures in favor of more accessible and readable texts printed on Chinese and sa-paper. Reasons include cost, legibility, and t

Kohn, Livia, and Yoshinobu Sakade. Taoist Meditation and Longevity Techniques. Center for Chinese Studies, University of Michigan, 1989. Mair, Victor H. “What Is Geyi, After All?” In Philosophy and Re

…worthy contributions to early Buddhist translations are pointed out by Jan Nattier. Key elements of Chinese culture are explored through the lenses of historical and contemporary analyses, reflecting on how traditio…

Eastern Han Buddhist meditation and Daoism By the middle of the first century CE, a Buddhist community was already in existence in China, and growing. The arrival of translators from Central Asia and

By the first century CE, Buddhism had begun to take root in China, with translators arriving from Central Asia and India to convert texts into Chinese. They initially faced challenges in accurately co

B RIEF HISTORY 1 In the midst of the daily rush and bustle demanded by modern metropolitan life has grown up a unique cultural centre to encourage and awaken people to the transformation that can be

Wat Phra Dhammakaya, located 16 km north of Bangkok, promotes a culture of peace through meditation. Founded amidst cultural turbulence, it emphasizes spiritual over material values, aiming for world

PUBLICATIONS AND MEDIA As the demand for teachings on the culture for inner peace becomes broader, the need for academic resources for study of the culture, especially media resources has become grea

The Dhammakaya Foundation has recognized the growing demand for academic resources on inner peace culture. Committed to producing teaching materials including books and multivision presentations, they

finding is a method of finding illumination by returning to the fundamental order of the cosmos65. This involves fully emptying out the contents of consciousness until a condition of union with the wa

The text discusses Neidan, a method for achieving union with the cosmos through deep meditation and consciousness emptying. It examines key concepts such as attaining the One, the empty Way, and the P

An Shigao and Early Chinese Meditation Techniques¹ Phra Kiattisak Kittipanyo² (University of Otago) An Shigao安世高 (147~168 CE) played an important role in the early transmission of Buddhism into China

An Shigao (147-168 CE) significantly influenced the early transmission of Buddhism in China. Despite a focus on his ethnicity and translation style, he is recognized as a respected meditation master.

It is noteworthy that there is a community of Dai people in the Dehong Autonomous Prefecture in the west of Yunnan, and a wide range of Buddhist manuscripts are stored there. Palm-leaf manuscripts are

This text discusses the unique tradition of Buddhist manuscripts among the Dai people in Dehong Autonomous Prefecture of Yunnan, where various types of manuscripts are produced. Most texts utilize sa-

are also certain exceptions to this. For example, Buddhist scriptures that are chanted daily are always copied on sa-paper manuscript for the convenience of page turning and reading. Secular literatur

Sa-paper, made by local artisans, serves as a practical alternative for copying both Buddhist and secular texts in Sipsong Panna. Although less symbolic than palm leaves, sa-paper's ease of use and du

In this paper I explore the connections between An Shigao and the introduction of the Indian Buddhist meditation technique of mindfulness breathing meditation, or ānāpānasmṛti, into Eastern Han China.

This paper examines An Shigao's role in introducing the Indian mindfulness breathing meditation technique, ānāpānasmṛti, into Eastern Han China. The phrase「息中具有四大。 而心在中」suggests that the mind should f

Muller, A. Charles, ed. “Digital Dictionary of Buddhism.” Digital Dictionary of Buddhism 電子佛教辭典, n.d. Accessed December 4, 2012. —. “Yi 意, Mention.” Digital Dictionary of Buddhism, Nattier, Jan. 200

This compilation features key works in early Chinese Buddhism, including the Digital Dictionary of Buddhism edited by A. Charles Muller, and significant contributions from scholars such as Jan Nattier

OBJEICIVES OF THE DHAMMAKAYA FOUNDATION The objects and purposes of the Dhammakaya Foundation are to promote social harmony through the practice of meditation -- to promote in world society a culture

The Dhammakaya Foundation aims to foster social harmony through meditation and promote a culture of virtue and morality across diverse demographics. Its main objectives are to provide meditation and c

Chinese people understood this well. They even have a fable called "Teaching your Unborn Child" that has been retold continually since ancient times. During the Cheng Meng Season (a Chinese tradition

…s actions serve as a moral lesson on perseverance in helping others, reinforcing familial values in Chinese culture. For more insights, visit dmc.tv.

From Sengyou’s CSZJJ, we learn that there are two Anban[shouyi] jing sutras which were translated by An Shigao:37 安般守意經一卷 安錄云：『小安般經』。（CSZJJ p.5c 23: “corresponding to a Smaller Anban jing” 大安般經一卷（CSZJ

This content examines An Shigao's translations of Anban sutras, highlighting the distinctions between the Present Da Anban shouyi jing and the Kongo-ji Anban shouyi jing. The text discusses the integr

Zacchetti, Stefano. 2008 "A ‘New’ Early Chinese Buddhist Commentary: The Nature of the Da Anban Shouyi Jing (T 602) Reconsidered." Journal of the International Association of Buddhist Studies 31: 421-

…he article contributes to a deeper understanding of the complex interrelations between Buddhism and Chinese culture. The focus on commentarial practices offers a fresh perspective on the textual landscape of Buddhis…

MIZUNO, K. 1959 “On the Recensions of Milindapañha” in Komazawa Daigaku kenkyu kiyo, (Summary of the Research Studies of University of Komazawa]), 17-55. Chinese Translation: 關於《彌蘭陀王問經》類, 水野弘元《佛教文獻

This text discusses the various recensions of the Milindapañha across multiple translations. Key contributions include K. Mizuno's analysis in 1959 published in the Komazawa Daigaku kenkyu kiyo, along